Wednesday, February 11, Summary of "On The Uses of a Liberal Education Edmundson begins his essay with a description of his feelings on teacher evaluations. He explains that he is fearful of what they will think and admits that he sometimes teaches to try and gain the good reviews from students. He then elaborates on the fact that he does not want to be described as "enjoyable.
May 12th, By Andrew Preslar Category: Like accounts of martyrdom, bishop lists can serve to galvanize a community in the face of various pressures both internal and external. Both the so-called martyrs and the putative successors to the Apostles serve an obviously rhetorical role in the narrative of the developing catholic Church, and there are analogues for each in both Jewish and pagan histories.
For that matter, any standard introduction to the New Testament will emphasize the distinctive theological viewpoints of the four Evangelists.
The Gospels are theological documents, written for religious reasons. Are they therefore unhistorical? Like other forms of radical skepticism, this dismissal is not based on evidence, but is predicated upon an a priori suspicion or outright hostility towards its object: Minimalist readings of that early record are certainly possible.
But Moss draws radically negative speculative conclusions from it: The indifference itself hints at the irrelevance of her main project. Otherwise, skepticism would be a universal solvent when applied to historical claims, and any theological claim with an historical element could not be received with the full assent of faith.
The Resurrection of Our Lord is the most obvious case in point for Christians. The primary historical evidence for the Resurrection consists in the written accounts of four persons who claim to have seen or are recorded as having seen the risen Christ Peter, John, Matthew, and Paulthough no one is supposed to have been a witness of the Resurrection itself.
The earliest extant written accounts of the Resurrection were produced some twenty years after the event. Other than Saul, there are no corroborating witnesses from outside the early Christian community, for the very good reason that the Risen Christ only appeared to his followers, and then only in private—e.
In other words, although the evidence for the Resurrection is very good in its kind, it could have been a lot better. Some might say that it should have been a lot better, given how much was and is riding on it.
And since the actual evidence is not better than it actually is, the confirmed skeptic will not believe. In that it has been entrusted by the Apostles to other men, there is a Succession to the ordained Christian ministry. In that this succession essentially involves a visible rite by which the ordained ministry is sacramentally bestowed by one who has already received this gift in its fullness, it is objective and historical.
In that this objective and historical dimension of the succession has been observed ubique, semper, ab omnibus, it is unbroken.
It is like a mountain range: And this call to faith requires submission to a living and visible authority on earth.
Just as the Christian martyr lays down his own life for the sake of something greater—the hope of a better Resurrection—a Catholic lays down his private judgment for the sake of something greater—the teaching authority of the Church.
Both acts undeniably involve loss. It is important to respond to critics who challenge the historical basis for the Christian traditions of the Resurrection, Martyrdom, and Apostolic Succession. There is, after all, an historical basis for each of these, and it can be found both in the early documents and subsequent development of the Church.
Those who accept Apostolic Succession, on the other hand, avoid both of those problems precisely by embracing the historical episcopate as a sacramental gift from Christ, through the Apostles, to the Church.
But one of the things he can do, without either marshaling all of the historical data into an undisputed synthesis or presupposing the authority of the Catholic Magisterium and the truth of the Catholic doctrines of Holy Orders and Apostolic Succession, is evaluate the following hypothetical syllogism: Given that Christ founded only one Church the universal Church —as attested by the singular ecclesia used in Matthew There are biblical and historical data, subject of course to a variety of interpretations, upon which the Catholic position concerning the distinctive role of the bishop of Rome in the communion of the universal Church is based.
But, again, one need not marshal an undisputed synthetic account of the whole historical data set or else presuppose the truth of Catholic teaching concerning the papacy in order to evaluate the following hypothetical syllogism: If the bishop of Rome is the visible principle of unity for the universal Church, such that those sacramentally ordained bishops not in communion with Rome are in schism from the Church, then all one needs to identify true doctrine is to identify the college of bishops in communion with the bishop of Rome.
One can simply accept by faith the teaching that comes from the college of bishops in communion with the bishop of Rome.In his far-reaching essay, “On the Uses of a Liberal Education”— originally published in Harper’s in University of Virginia’s Mark Edmundson makes some rather provocative points.
Edmundson starts by giving us a peek at his academic life. On the Uses of Liberal Education By: Mark Edmundson Outline Audience Author's Purpose To prove that colleges are becoming too commercially based.
Pages Aug 21, · Edmundson’s critique is both personal and idealistic, drawing on his deep belief in the democratic mission of liberal education and on his practical . Vol.7, No.3, May, Mathematical and Natural Sciences. Study on Bilinear Scheme and Application to Three-dimensional Convective Equation (Itaru Hataue and Yosuke Matsuda).
Feb 18, · Mark Edmundson’s essay, “On the Uses of a Liberal Education,” was published in Harpers magazine, which has a wide audience. This essay specifically targets those who have some relation with universities, whether it is students, students’ parents, or faculty. On the uses of a liberal education: 1.
as lite entertainment for bored college students. September 1, Harper's Magazine. Mark Edmundson. A college student getting a liberal arts education ponders filling out a questionnaire that includes an opportunity for him to evaluate his instructor.